Constantinos Metallidis

In one of our previous articles we left the Lord on the Cross. In this one, we will approach His experiences, not through the words of the New Testament-from the experience of someone who watched Him during the Passion-but through someone who lived hundreds of years ago and yet the grace of God revealed them

The story of St. John does not begin at his birth – as is the case with ordinary people – but as an integral part of God’s plan, as an essential part in the work of His Divine Economy, it first appears in the Old Testament, among those foretold by the prophet Malachi: “Behold, I

According to the synaxarist of Saint Nicodemus of Mount Athos, John Chrysostom came from Antioch and was the son of pious wives – the Commander-in-Chief Secundus and Saint Anthousa[1]. He was born in 354 AD.[2]. Secundus died shortly after the birth of his son, leaving the young mother a widow, who preferred not to remarry

Saint Ahmed or Ahmed lived at the end of the 17th century in Constantinople. In religion, as his name reveals, he was a Muslim. St. Nicodemus the Athonite in his new Martyrology informs us that he had a slave companion, Russian in descent and Christian in religion, who after each church service returned home, having

Today, on Sporean Sunday, our Church, in a wonderful pedagogical way, once again “marries” the Holy Bible and Sacred Tradition, these two interconnected pillars of our faith. Through the Gospel we are offered each year the parable of the sower, which is familiar to us all. The sower is God and His own missionary living

Many throughout the world have been crucified, but none of them are feared by demons. But of Christ, who was crucified for us, only the sign of the Cross when they see it do the demons tremble, because others died for their own sins, while Christ died for the sins of others…